My One Word: Empower

I had fully intended to write before today, two months into 2013, about my journey with my one word for 2013 – Empower. But having waited, I can look back with gratitude in my heart to the Lord for how this one word has already borne fruit not just in my life but in the lives of others.

I am currently taking time during an inter generational Sunday School class to empower people to discover their gifts, values, and team skills utilizing Paul R. Ford’s workbook Discovering Your Ministry Identity (published by Church Smart resources). To see adults and teens begin working through this resource that I highly recommend so that they can begin to discern how and where God is leading them to serve Him  is wonderful!

But I have also seen it happen as a musically talented teenager was able to write down the melody line for me from a video of a praise song that will be used in worship at some point.  I couldn’t do that be he could! And it has happened when someone asked to take on the caring ministry of sending a card for birthdays, anniversaries, sickness, and grief to those in the congregation!

But a major step of empowerment has been to officially through our church leadership empower our teens to lead our Vacation Bible School this summer. With adult support and encouragement, they have already picked the curriculum and will be organizing the week over the next several months!

So I am grateful for the opportunity to ‘let go’ of tasks that others can do better than me and then intentionally empower them to not just those tasks but the mission and ministry God has called them to do!

April 23, 2010: What I Am Reading This Week

“We seldom realise fully that we are sent to fulfill
God-given tasks.  We act as if we have to choose how, where,
and with whom to live.  We act as if we were simply plopped
down in creation and have to decide how to entertain
ourselves until we die.   But we were sent into the world by
God, just as Jesus was.  Once we start living our lives with
that conviction, we will soon know what we were sent to do.”

Henri Nouwen
via Henri Nouwen Society daily e-mail for April 23, 2010

Noble County Update: Community Table Celebrates 1 Year of Service/Ministry

At the beginning of 2009, pastors, government officials, citizens, and community leaders gathered to discuss how to care for the fast rising number of Noble County persons out of work and out of food.

The result was a wonderful synergy of the public, private, and faith based sectors who developed, under the leadership of the United Way of Noble County, the Community Table. Based at Trinity Church, United Methodist in Kendallville, the table serves free meals twice a week. Free meals are also served at Trinity’s sister congregation in Ligonier, on the west side of Noble County, at Ligonier United Methodist church.

Between the two sites, according to a report in our local paper, The Kendallville News-Sun,  over 19,000 meals have been served since it began last March.

Now, again according to the News-Sun, LaOtto Wesleyan church, located in the Southeastern part of Noble County, will soon begin serving meals. Other locations, I believe are in process to offer meals as well.

CM has spawned a community garden that, at last report, has grown to three acres in size, and has I am told East Noble Students are helping to grow starter plants for the planting this season. Master gardeners and a group of other vital citizens have formed a board to help the Noble County resident, Bill Parker, who started the garden last spring.

I, along with several members of my congregation, serve the meal once a month at Trinity. It has been very gratifying to serve God and the community in this manner.

To me, it underscores the missional nature of rural and small town churches who continue to be vital partners in not just the spiritual life of a residents but a key player in the life and health of the community as a whole.

Being In Charge or Being a ‘Charger?’

Wow, I have not posted in over a month anything but sermons and thought as I entered the office, “Maybe you should post something today.”

Well… after I got myself settled in (and my secretary the information that she needed) I opened up The Alban Institute’s Leadership In Congregations edited by Richard Bass and started reading the article by Edward A White, “What Kind of Pastor Will Most Likely Empower the Laity?”

And I read these words…

“One sign of spiritual maturity is when you are secure enough to help others become bigger than you are.”

Inside myself, I sat straight up as I read and then I came to this statement…

“I once heard an Episcopal priest named Jack Harris say, “Every pastor has to make a choice as to whether they want to be in control or whether they want to be taken seriously.”

Whoa…

Then I read on and now almost standing, came to this statement, “Clergy need to care more about internal authority and less about external control.”

Old feelings and passions came to the conscious surface as I read these words (and I need to finish the article) because one of the things that has mattered to me throughout my ministry is the ability to empower the laity to do ministry. I have found no greater pleasure in ministry than in helping lay persons find their voice and place in the ministry and mission of the church.

But, life and all the clamoring for my attention, time, and money for this program or this model of ministry push this passion into the background for a while… and until today.

But now, I want to act on this resurrected passion and start helping my congregation find their voice and place in the ministry and mission of the church.

However, it seems the issue of time and the demands of attractional ministry presents problems today that a more missional approach would not.

How do I begin? Well I already have two ideas in mind that I am going to attempt to implement. One is structural/positional and one is programmatic.

I will let you know…

What about you? How would go about empowering laity?

What Is Witnessing?

I Peter 3:15-16

One of the abilities we have been given is the ability to express ourselves in a variety of ways. And usually we have learned to express our feelings consistent with what we are trying to say.

For example, when we are excited about something, we usually express it as follows: (express it enthusiastically) “Guess what! I have great news!” However, what if we said it this way, (in a flat monotone voice) “Guess what. I have good news.” We would think something is wrong, right? We would sound like Eyore!

There are a lot of things that get us excite – sports, a date, an accomplishment, but does our Christian faith get us excited? Does it make us shout for joy? Does it make us want to share it with others? Does it make people want to ask us what the joy and hope in our lives is all about?

As we continue our series, Bible Jeopardy, this morning we are going to briefly focus on a much talked about aspect of the Christian life and way. What it is? Let’s find out.

For some people it is the hardest thing to do regarding the Christian faith.

What is witnessing/evangelism/sharing your faith?

In I Peter 3:15 we are asked to give a reason for the hope that you have.

What is witnessing/evangelism/sharing your faith?

It produces more guilt and frustration in a Christian than just about anything else.

What is witnessing/evangelism/sharing your faith?

What is witnessing? What is sharing your faith?

David Durey provides us with what I believe to be an outstanding definition of witnessing. (Overhead)

“It is sharing the gospel of Jesus Christ in the power of the Holy Spirit and leaving the results to God.”

Notice that it involves sharing. And it involves sharing the gospel, the good news of Jesus. Not the good news about the church; or a program; or a preacher. It is sharing the good news of the Jesus Christ.

And what is that good news? It is that we can be forgiven; that we can stop looking over our shoulder and wondering if our past will ever catch up with us; that God wants to help us live in the way we were meant to live. That’s the good news we share.

But how do we share? That is where our text comes in. In verse 16 gives us some hints. We do so in a gentle and respectful way with a clear conscience.

I don’t know about you but I resent a hard sale. I resent someone pushing me to make a decision before I am ready.

But that has been the mode of evangelism for many, many years. Now it may work is some cases, but not in the majority. It turns people off and that is contrary to what Peter says in this passage to believers in other places.

How did you come to faith? May be your back was against the wall. But not because the person who God was using at that moment in your life put you there it was because the Holy Spirit put you there. His conviction is much more powerful that our conviction.

I did not come to faith in Christ under a high-pressure sales tactic. I came to Christ, when all at once, the Holy Spirit made it clear what I needed to do and I did it in response to the gentle but clear working of the Holy Spirit. Which brings us back to the definition of witnessing that we are working with.

Witnessing turns into a sales pitch when we leave the Holy Spirit out of it. Yes, it is God who works through His spirit to make clear the condition of our hearts to each one of us. But, when we start to do the work of the Holy Spirit, we get in trouble.

I remember going to a church that I had contacted for a part-time ministry position during my seminary student days. It was a large church and when we got there Susan and I began to feel uncomfortable. In fact, at the end of the sermon the pastor starting walking up and down the aisle and getting right in people’s faces and putting them on the spot.

Well, I introduced myself, very anxiously I would add, after the service and we were invited over to the fellowship hall and chatted with the pastor for a while. After he left the table, Susan and I looked at one another and said, “Is the coast clear? It was and we belted right out of that building and headed straight for the car!” We never looked back and they never called back!

I believe the Holy Spirit respects us. Yes, He moves in us to do the work of God and we know when He does, don’t we?

We struggle. We sweat. We get antsy. We get miserable. I will never forget the night of a service when I was a 9th grader that I was resisting the Holy Spirit. I was miserable. I knew that I had to make some changes and I did not want to. I knew that the language I was beginning to us was wrong. I knew the group that I was hanging out with was starting to pull me in the wrong direction. And no one was standing over me and shouting, “come on sinner! Get up there!”

Finally, I could not stand it anymore. I knew that I needed to let God back into my life. I got up; the prayer time at the altar had already started, and went over to one of men in the church who was praying in the pew and practically dragged him down the center aisle of the church and said, “Pray for me!” And a major turning point in my life took place that night. One that I believed kept me from going down a path that would have been a dead-end.

Now, fast forward with me about 28 years. I am on the phone with one of my High School classmates. He is a pastor in Ohio. We have reconnected for the first time since high school.

He said something to me that stopped me cold. It was something like, “I knew that you would be a minister. It does not surprise me. You were a person of great faith back then and it was very evident.”

I was speechless. It shook me up. All that I “saw” was bumbling adolescent boy who was trying to figure out what I was all about. But, Dave saw something in me that pointed him to God. He too, struggled with following God at that period in his life.

The lesson I took from that conversation is that “talking the talk” is one thing “walking the walk” is something else. St Francis of Assisi once said, “Go preach the gospel. Use words if necessary.”

There is a place and time for talking about what Christ has done for us. Peter makes that clear in our passage. But, are we living it in such a manner that people are seeing a difference in our lives and it makes people want to us ask what that is?

Which leads us to verse 15 of our text. “And if you are asked about your Christian hope, always be ready to explain it.”

What gets us out of bed ready for another day? Survival, duty, fear? Or is there a joy, a hope, and excitement that motivates to say, “Good morning God and thank you for this day and this life?”

What get us up on this day ready to come here to worship, seek, and hear a good word from the other side? Duty? Routine? Or a joy, an expectation, a hope that says, “Thank you God for your life in mine!”

In a few moments, we are going to remember the basis for the hope that is within us, as we take communion together. And as I think about the events of that night, when Jesus was betrayed and given a death sentence, I think of Peter -bumbling, stumbling Peter.

Peter was brash and arrogant one minute and back pedaling and running away the next. Jesus did not leave Peter alone with the after effects of his betrayal. No, he reached out to him and asked, “How much do you really love me Peter? Then take care of the flock. Take care of the church, take care of the people that is coming to me.”

Pentecost Sunday came and the Holy Spirit possessed Peter and Peter spoke boldly and with confidence about the One who came to forgive and make us right with God so that we could live right with God and others. Peter confidently, in and through the power of the Holy Spirit shared of the hope that was in him. A hope overshadowed his life.

And it is this Peter who wrote many years later, “And if you are asked about your Christian hope, always be ready to explain it.” Can you explain your Christian hope? Can we, as this expression of the people of God, explain our corporate Christian hope? Can people see it in us? Can we see it in one another?

It is God’s will that not only we as individuals be ready to share of the hope that is within us, but also as this particular people of God as we gather together on Sundays and Wednesday and wherever else we do so.

Finally as we share of this hope that is within us, this gospel of Christ, this good news of Jesus, in and through the power of the Holy Spirit, we leave the results to God. Our role is to “show and tell.” We sow the seed in word and deed but God does the rest and each of us sows differently. But we sow the same seed – the good news.

I conclude with three questions today. The first one is this, “If you were to make one change in your life that really made people notice God at work in your life to the point they because to ask you about God, what would that change be?”

Number two, “If we were to make one change in our congregational life that really made people notice God at work here to the point they starting coming and seeking God, what change would that be?”

Question number three, “Are we ready and willing to make that change with God’s help?” . . . . Amen.

The Commitment to Follow

Text: Joshua 1:6-9

Main Point: To fully follow God requires commitment that is rooted in God’s Grace and Power.

The story is told of visitor from another part of what once was the Soviet Union to the Moscow Circus. As part of the circus performance a beautiful lion tamer would have a lion come to her and then put his paws around her and muzzle her with affection.

The visitor exclaimed, “What so great about that? Anybody can do that! “The ringmaster challenged him, “Would you like to try it?” “Yes,” was the visitor’s reply, “but first get that lion out of there.”

Then there was the man who watched with amazement as his neighbor strung wire higher and higher between two towers in his large back yard and practiced carrying a wheelbarrow loaded with on the wire between the towers. When his neighbor asked what he was doing, the high wire artist said, “Getting ready to cross Niagara Falls! Do you think that I can do it?” “Yes,” was the neighbor’s reply.

Each day as the high wire artist practiced his act as he went higher and higher asked his neighbor, “Do you think that I can do this?” “Yes!” was the always emphatic reply.

Well the big day came and the neighbor gathered with thousands of others to watch the stunt. Spotting his neighbor close by, again the high wire walker asked, “Do you think that I can do this?” “Yes! Yes! Yes!” was the final emphatic reply. “Well then, get in the wheelbarrow!” said the wirewalker

Now, I have a question, “What did these two people lack?”

Some would say, courage. I don’t know about you but it would take a lot of courage for me to get in the cage with those lions as much as I love big cats. It would also take a great deal of courage for me to get in that wheelbarrow.

But, there is a common element to both stories – both men were outsiders, they were not involved except as by-standers. They had not made a commitment to step into the cage or get into the wheelbarrow – they had yet to make a choice to get fully involved.

Commitment is essential for walking with God. Because if we are going to fully follow the Lord, we need the commitment to follow Him by becoming decisive followers like Joshua, courageous followers like Esther, wise followers like Solomon, willing followers like Peter, and committed followers like Paul.  (Overhead 1)

We begin 2003 with a word of vision from God. As I shared two weeks ago, I believe that God has a vision for this church that was in place when Carter Cummings was called as our first pastor, when Daniel Frost led us in the building of this sanctuary, and when Bob and Dale Neace led us for nearly 10 years, the longest tenure of any pastor. It is a vision that will be a part of this church long after we are gone and our children, and their children, and those whose names we do not yet know, will be here, God willing.

I believe that God’s vision for us is to be, like the Israelites of Jeremiah 29 that we visited two weeks ago, a fully following and faithfully functioning church. (Overhead 2) This month, we will examine the first part of this vision – a faithfully following church.

And for us to fully understand what it means to be a faithfully following church we need to see it in the lives of Biblical characters that demonstrated faithfulness in a variety of ways. Bill Hybels, in his book Courageous Leadership, reviewed the lives of 10 persons who demonstrated to him Biblical leadership. I believe they are also illustrations of Biblical follower ship as well. And this morning we briefly look at 5 of them who demonstrated their commitment to God in several ways.

The first person we look at is Joshua. Now Joshua had a big job ahead of him.  First of all, Moses, the first Israelite leader, was dead and, as we read in the opening chapters of Joshua 1, Joshua was selected by God to become Moses’ successor.

So Joshua is given the command by God, “ you must lead my people across the Jordan River into the land I am giving them.”

Now Joshua was no rookie by any stretch of the imagination. He was known by the Israelites. 40 years earlier he had been one of two spies, sent by Moses with 10 other spies to find out more about the land that God had given to them, who had said, “We can take this place!” But, the others did not share his faith and optimism and so he and his countrymen were to wander for 40 more years before they crossed the Jordan.

So now, here he is, 40 years older and in charge of a nation who is not yet in possession of the land that their God has given to them. In fact, Joshua’s assignment is two fold: 1. Get them across the Jordan. 2. Possess the land.

How would you feel at this point? New leader. Old, and only leader, is dead. A major task is before you – you have to get an entire nation to it’s new home and you have to help them possess that new land. It’s one thing to get across, it’s another thing to possess and take charge of the land.

So, what are God’s words to Joshua as he commences to lead the Israelites? “Be strong and courageous! Do not be afraid or discouraged. For the Lord your God is with you wherever you go.” In other words, “Don’t worry Joshua. Lead! I am with you! Lead! This is my plan. Lead!”

Joshua believed what God said! And he led with decisiveness! It was not easy at times like the major defeat at the city of Ai on the heels of the great victory at Jericho because of the tragic choice of Achan and his family. But, as we read the rest of the opening chapters of Joshua, we see a person who faithfully followed God’s instruction and did so with decisiveness. And because Joshua was decisive, God’s people moved forward.

Now, not only do we need to demonstrate our commitment to God with decisiveness we also need to do so with courage. And the Bible is filled with stories of people who demonstrated courage. One is Jewish queen who lives nearly 700 years after Joshua leads the Israelites into the Promised Land.

But, this Jewish queen is not in the Promised Land. In fact, the Promised Land is anything but promised when Esther comes on the scene. It is the conquered land and Esther finds herself, and that of her fellow Israelites in a place that is increasingly inhospitable to them.

The story opens with the deposing of one queen of Persia and the finding of another one. The new one is Esther, who is of Jewish descent. She has an uncle named Mordeci who, as the story unfolds, refuses to give the appropriate public honor to a new prime minister, named Haman, who is angered by the lack of respect and decides to kill all the Jews.

Now, Mordeci is faithful to the King and, as we read in Esther 2 verses 21 through 23, helps to prevent a plot to assassinate him. But, Mordeci is also a faithful Israelite who refused to bow down to Human.

Well, the plan of elimination, which today we would probably call “ethnic cleansing,” begins to unfold and so Mordeci seeks the intervention of Esther in the situation. However, there are a couple of problems as we read in Esther 4.

One problem is that Esther, even though she is queen, cannot simply walk in to see the king. She has to be requested by him. To do otherwise is to die. And she had not been requested in over a month.

The second problem is that up to this point, Esther has kept quiet, at her uncle’s urging, about her nationality. No one knows that she is Jewish. What is she going to?

Ever been in a situation like this? Your position puts you close to the center of influence and you know that a word from you to the appropriate person or persons might make a difference, or it might not. What would you do?

In 4:14 Mordeci asks Esther a question, “Who can say but that you have been elevated to the palace for just such a time as this?” What does Esther do?  We find out in verse 15.

“Then Esther sent this reply to Mordeci: Go and gather together all the Jews of Susa and fast for me. Do not eat or drink for three days, night or day. My maids and I will do the same. And then, though it is against the law, I will go in to see the king. If I must die, I am willing to die.” So Mordeci went away and did as Esther told him.

Lives are at stake – not just Esther’s but all of the Jewish people there in Persia. God’s plan is threatened. And it is Esther who has the opportunity to show courage in following God’s plan.

She goes in uninvited. Will she be allowed in or not?

She is welcomed and tells the King of what is going on. Haman’s plan is thwarted and he is executed on the gallows meant for Mordeci.

To faithfully follow God requires courage to stand for God like Esther did. We have, we do, and we will face moments when we must make the decision to publicly stand for God or not.  It takes intentional courage.

But, there is more to following God that just courage and decisiveness. We also need to demonstrate, individually and congregationally, our commitment to God as fully following persons through a life that is laced with wisdom. Now, there was another king, the third king of Israel, who demonstrated commitment through decisions that were made with God-given wisdom. That king was Solomon.

As we read in the opening chapters of I Kings, Solomon is anointed king by David’s command under hurried up circumstances in order to prevent a possible overthrow by his brother Adonijah. Finally, David dies and Solomon is now the king and sets out to establish his kingdom.

Then one day after a time of worshipping God, God comes to Solomon in a dream and asks him, “What do you want? Ask, and I will give it to you!”

What an offer! God is telling Solomon, “What do you want? Ask me, I will give it to you!” What would you answer? Solomon asked for wisdom, as we read in I Kings 3:6-9, because he realized that he could not govern Israel in his own strength and way.

And soon that wisdom would be put to the test as we read further through chapter 3, starting with verse 16. Two prostitutes come before him with an argument regarding the custody of a child.

Both argue that the living baby, for one had just died, is hers but the one who died was the other’s baby. So Solomon does something drastic, but wise. He orders the baby to be cut in half with one half going to the one and the other half going to the other woman.

Well, the one woman reacts, in horror and shock, “No, no let him live! Give him to the other woman.” The other one agrees to the decision. Solomon recognizes the mother as the one who would save the baby’s life and gives full custody to her. And, as we read in verse 28, “Word of the king’s decision spread quickly throughout all Israel, and the people were awed as they realized the great wisdom God had given him to render decisions with justice.

As God’s people – there is a wisdom we need, a Godly wisdom, to fully follow God. For as we commit ourselves to follow God fully and completely, we need to allow His wisdom, which He wants to give us, to become a part of our planning and thinking.

But, commitment also requires, well commitment – a willingness to get into the cage, or wheelbarrow or a willingness to get out of the boat. That’s what we see in Matthew 14 where Peter’s willingness causes him, shall we say, “to get a bit in over his head.”

“Jesus made his disciples get back into the boat and cross to the other side of the lake while he sent the people home. Afterward he went up into the hills by himself to pray. Night fell while he was there alone. Meanwhile, the disciples were in trouble far away from land, for a strong wind had risen, and they were fighting heavy waves.

About three o’clock in the morning, Jesus came to them, walking on the water. When the disciples say him, they screamed in terror, thinking he was a ghost. But Jesus spoke to them at once, “It’s all right,” he said, “I am here! Don’t be afraid.”

Then Peter called to him, “Lord, if it’s really you, tell me to come to you by walking on water.” “All right, come,” said Jesus.

So Peter went over to the side of the boat and walked on the water toward Jesus. But when he looked around at the high waves, he was terrified and began to sink. “Save me, Lord!” he shouted.

Instantly Jesus reached out his hand and grabbed him. “You don’t have much faith,” Jesus said. “Why did you doubt me?” And when they climbed back into the boat, the wind stopped. Then the disciples worshipped Him. “You really are the Son of God!” they exclaimed.”

There is a book by John Orterberg that I really want to read. Either it’s title or subtitle is If You Want To Walk On Water, You’ve Got To Get Out of The Boat.” I wonder what he has to say about Peter in his book.

Many, if not most of us, can probably relate more to Peter than the other disciples. He was impetuous. He engaged mouth before putting brain in gear. He made great promises only to fail miserably to keep them. But, we also can relate to his intense desire to follow Jesus no matter what.

We can be full followers of God and be wise, courageous, and decisive, but we cannot be full followers of God without willingness. Life with God entails risks. The life to which Jesus called the twelve was challenging. It was uncertain. It was hazardous. God calls us to the same kind of life.

Now, I know that we often don’t like to hear this. We want the assurance of God that helps us feel warm and loved and cared for. And God wants to assure us in that way. But, He has also called us to follow Him wherever He leads us. And so willingness is an essential ingredient in being a fully following Christian and church.

There is another thing that causes us to really identify with Peter and those are his failures. He failed not just in the passage we just read, but when he said “I will go with you to the death!” he failed in response to Jesus’ arrest, he brandished a sword, and he failed when denied Jesus.

But as we look at this passage in Matthew, as well as other passages in which Peter “failed” we need to ask the question, “Did Jesus kick Peter out of the disciples?” No. He challenged his lack of faith, but He did not expel him for failing to come to Him on the water.

Jesus saw from the very start a willingness in Peter that He, that is Jesus, would build upon. It was upon Peter’s statement of faith, that Jesus was the Christ, the son of the living God that Jesus said He would build the church. “Upon this rock, I will build my church.” And it was Peter who would stand boldly, as we read in Acts 2, and under the inspiration of the Holy Spirit preach a sermon that would cause deep conviction in those who listened to it to repent and turn to God.

And one of those who would eventually be deeply and profoundly affected by the work of God that began with Peter’s sermon illustrates the final characteristic of fully following God – Paul and his passion.

We are introduced to Paul in chapter 8, when as Saul; he witnesses the stoning of Stephen. He is an enemy of the faith. But, at the beginning of chapter 9, God confronts this hate filled and passionate man and the confrontation turns Saul into Paul and the leading missionary of the early church.

The journeys of Paul, which read of in the remaining chapter of Acts, form the basis for the majority of the New Testament books in which Paul writes to the churches that he helped to start in his missionary work.

In one of those letters, which we now call the book of Philippians, Paul said this, “I once thought all these things very important, but now I consider them worthless because of what Christ has done. Yes, everything else is worthless when compared with the priceless gain of knowing Jesus Christ my Lord. I have discarded everything else, counting it all as garbage, so that I may have Christ and become one with him.”

Listen again to these phrases:

  • Now I consider them worthless
  • Everything else is worthless
  • I have discarded everything else, counting it all as garbage
  • So that I may have Christ and become one with him.

These are the words of a man who is passionate about God and following God, fully following God. We can be committed, we can express great wisdom, we can be courageous, we can be willing, but it must be touched by a passion for God that is exceeded by nothing else.

Paul gave it all – himself, his gifts, and his abilities – to God. He held nothing back and he discounted the past and all of his accomplishments for the sake of knowing and following God!

A passionate pursuit of God must be a daily part of our lives and our church. It must infuse us to live for God far beyond the minimum requirements.

So what does all this mean for us? After all, we have looked at quite a list of people who really hung out for God. Can we do the same? Should we do the same?

Where do we rank our church and ourselves on each one of these characteristics as it relates to our commitment to God? (1 is low and 5 is high.) (Overhead 3)

  • A decisiveness to follow like Joshua
  • A courage to follow like Esther
  • A wisdom to follow like Solomon
  • A willingness to follow like Peter
  • A passion to follow like Paul

After I gave Linda my sermon title earlier in the week, I changed it after the bulletin was printed. It says in the bulletin The Courage to Follow. I changed it to The Commitment to Follow because courage can give strength to our commitments and we can get courage from our commitments.

But, it is who we are committed to that is the main thing that we must remember this morning. We are committed to God. We are God’s people. We are on God’s mission. We exist for God’s pleasure and purposes. Joshua, Esther, Solomon, Peter and Paul sought to follow God not someone else. They joined to advance God’s agenda, not their own. They were part of God’s mission not someone else’s mission.

A couple of verses further down in the Philippians passage that I read a few moments ago, capture what I believe is what a person would who is fully committed to fully following God would say: “I don’t mean to say that I have already achieved these things or that I have already reached perfection! But I keep working toward that day when I will finally be all that Jesus Christ saved me for and wants me to be.”

My prayer, my desire for us is that may it be so for us, may it be so for us. Amen.

PEOPLE: Need the Lord

Text: James 4:13-16

Main point: People need the Lord!

Did you hear last week about the family that tried to auction itself off on the Internet website called E-Bay? E-Bay is a well-known site that auctions off thousands of items from the memorable to the ridiculous!

A family composed of a husband and wife and two kids, offered themselves to provide life-long friendship and support among other things. Bids went into the millions for the family. However, it is illegal to sell people in this country and so no bids could be accepted.

Sounds incredible and ridiculous doesn’t it? But, people pay money for peace and love and contentment, correct? Some of that money goes to things like drugs and alcohol. Some goes for various aspects of sex. Some goes into buying things to impress people and get friends.

People, and that includes you and me, need love, companionship, respect, honor, and a whole host of other things. But, the problem is that we turn to all sorts of sources but the primary source to meet these legitimate human needs.

Last week we looked at five Biblical characters as illustrations of what it means to be fully following persons of God by being decisive like Joshua, courageous like Esther, wise like Solomon, willing like Peter, and passionately committed like Paul. (Overhead 1)

This week we continue to discover what it means to be fully following persons of God by understanding that we express our commitment to people by being hopeful like David, holy like Joseph, authentic like Jeremiah, and celebrative like Nehemiah. (Overhead 2) But how do we do that? (Overhead 3)

In James 5:14-16, which was read a few moments ago, there are two ways that we faithfully and Biblically express our commitment to others. One way is clearly stated in the passage – prayer. The other way is implied in the process of prayer and confession – relationship.

As we read through this passage, it assumes there are good and trusting relationships in place. Otherwise why confess your sins and acknowledge your physical needs with corporate intercession and anointing?

Laced throughout this passage is an unspoken assumption that when the church is at its best as God’s people, meaningful relationships are in place that God uses to draw people closer to one another and to Himself. In other words, a very important avenue to being a fully following congregation is the avenue of standing with others during times of trial and difficulty – physically and otherwise.

But in this process of prayer and intercession, what do we have to offer? I suggest that what we have to offer is hope, holiness, authenticity, and celebration based on the acts of God through Christ as stated in the Bible and in our own lives.

In Psalm 40 we read these words, “I waited patiently for the Lord to help me, and he turned to me and heard my cry. He lifted me out of the pit of despair, out of the mud and the mire. He set my feet on solid ground and steadied me as I walked along. He has given me a new song to sing, a hymn of praise to our God. Many will see what he has done and be astounded. They will put their trust in the Lord.”

Time and again throughout the Psalms, David expressed hope in God as He came to work in the circumstances of David’s life.

People need hope and it is a hope that is not based on circumstances or things that are here today and gone tomorrow. It is a hope that is based on God. People need hope! People need the Lord!

Notice in this passage of scripture how David chose to respond to his situation. “I waited patiently for the Lord to help me.” The key word is patiently.

Something has created a troubling situation for David and he has a choice in how he is going to respond to it. He chooses to wait patiently. He chooses to wait patiently for the Lord to help him.

Waiting for God to act during difficult and stressful times is hard. Waiting patiently is even harder! But that is what David did!

Peter wrote in 2 Peter 1 verse 5 and following: “A life of moral excellence leads to knowing God better. Knowing God leads to self-control. Self-control leads to patient endurance and patient endurance leads to godliness. Godliness leads to love for other Christians and finally you will grow to have genuine love for everyone. The more you grow like this, the more you will become productive and useful in your knowledge of our Lord Jesus Christ.”

David demonstrates that patient endurance in his patient waiting because the other things Peter lists are also a part of his life. But, David also waits for God to act on his behalf because David has great hope in God!

This is illustrated through the written Biblical record of David’s life. I think that one of the best places that we see this deep and strong hope is when he takes on Goliath, the Philistine giant. The encounter is recorded in I Samuel 17.

When it finally comes time for battle and Goliath mocks David by cursing him by the names of his gods, David grounds his actions on a hope that God will act on his and his people’s behalf. And he does! And the giant came tumbling down.

Churches who are attempting to fully follow God express that commitment by caring for people due to a great hope that they have in God. In fact, as we read in I Peter 1, we are encouraged to remember and be ready to express the hope that is within you.

Peter also speaks of the need for moral excellence.  Another name for moral excellence could be holiness. Now holiness is one of those “church words” that cause all sorts of emotional responses.

Many times we have defined holiness in negative terms with the word “don’t:” don’t smoke, don’t chew, and don’t go with those who do! Yes, God says that His people are not to do certain things.

But, moral excellence is also about some things that are positive and good and right. For example, honesty, integrity, loyalty, and commitment. And we see these demonstrated in the life of Joseph.

And the critical point in Joseph’s life that we see holiness expressed is found in Genesis 39:6-10:

“Potiphar gave Joseph complete administrative responsibility over everything he owned. With Joseph there, he didn’t have a worry in the world, except to decide what he wanted to eat! Now Joseph was a very handsome and well-built young man. And about this time, Potiphar’s wife began to desire him and invited him to sleep with her. But Joseph refused. “Look,” he told her, “My master trusts me with everything in his entire household. No one here has more authority than I do! He has held nothing back from me except you, because you are his wife. How could I do such a wicked thing? It would be a great sin against God.”

As the story goes on, Potiphar’s wife keeps pressuring him until he flees from her, as she grabs for him and rips his shirt off. She cries “rape!” And he is jailed.

But, notice holiness at work in this situation in two ways: his actions and his statement to her. Both are clear illustrations of how being holy is evidence of someone honestly trying to follow God fully.

His actions indicate someone who knows that God’s standards are higher than anyone or anything else. His standards are a reflection of His holiness and our God, the God of the Bible, is a holy God and He expects us to be more and more holy as the years go by.

But, Joseph’s statements are also indicative of someone who is trying to be holy as God is holy. What comes through in these statements however is an honesty and integrity that goes beyond the minimum.

Joseph is aware of the power and responsibility that he has been given and the level of trust that has been placed in his hands by Potipher and his understanding of this is evidence of a conscientious individual.  Joseph is living with moral excellence. And God’s vision for us as fully following people means that we need to live lives of moral excellence like Joseph.  People need moral excellence. People need the Lord.

A recent e-mail asked readers to reflect on the following questions: 1. Name the five wealthiest people in the world. 2. Name the last five heisman trophy winners. 3. Name the last five winners of the Miss America contest. 4. Name ten people who have won the Nobel or Pulitzer Prize. 5. Name the last half dozen Academy Award winners for best actor and actress. 6. Name the last 10 World Series winners.

Then as we sit and realize that we don’t know the answers to these questions, another set of questions are asked: 1. List a few teachers who aided your journey through school. 2. Name three friends who have helped you through a difficult time. 3. Name five people who have taught you something worthwhile. 4. Think of a few people who have made you feel appreciated and special. 5. Think of five people you enjoy spending time with. 6. Name six heroes whose stories have inspired you.

The point of the e-mail is this: “The people who make a difference in your lives are not the ones with the most credentials, the most money, or the most awards. They are the ones that care.”

That is clearly true in our primary text. Think of the people who have prayed with you over the years. Can you see the faces of those who have heard your confessions and your pain and your joy?

All of us need and continue to need people that we are honest with because one of things that fully following persons and people of God are characterized is an authenticity that creates credibility as we go through the days of our lives.

As we fully follow God on a daily basis, we build credibility with people by being honest and real.  One of the things that we must offer is an authentic ness that is rooted in the grace and mercy of God.

The prophet Jeremiah is one who helps us learn how to express an authenticity that allows good relationships to develop with people. I like what Bill Hybels says about Jeremiah. “He didn’t deny his disappointments, but because he turned to God honestly in the midst of them and opened his heart to divine strength and encouragement, he was able to move from despair to hope. Despite the disappointments and thwarted expectations in his life and ministry, he never lost his confidence in the faithfulness of God. I wonder how many of us need to pray, “God, give me the emotional authenticity of Jeremiah,” so we can experience the authentic faithfulness of God.”

In Jeremiah 12:1-4 we read his honest words of frustration and complaint. “Lord, you always give me justice when I bring a case before you. Now let me bring you this complaint: Why are the wicked so prosperous? Why are evil people so happy? You have planted them, and they have taken root and prospered. Your name is on their lips, but in their hearts they give you no credit at all. But as for me, Lord, you know my heart. You see me and test my thoughts. Drag these people away like helpless sheep to be butchered! Set them aside to be slaughtered! How long must this land weep! Even the grass in the fields has withered. The wild animals and birds have disappeared because of the evil in the land. Yet the people say, “The Lord won’t do anything!”

How often do we feel this way? Quite often. Perhaps more often than we care to admit! But, in this day and age, words like this spoken public ally can cause all sorts of trouble. But, Jeremiah is not talking to the public, he is talking to God.

This kind of honesty sometimes scares us. We think, “How can I say such things?! I’m supposed to be loving and caring and not feel such things!” But we do, don’t we?!

People are looking for honesty these days. They are looking for friends and role models and mentors who live an authentic life.  As fully following people of God, there must be an appropriate authenticity in our lives that builds credibility as to the power and place of our faith in our lives. People are tired of platitudes and clichés. Talk is cheap!

As we do our best to fully follow God there must be an honesty that deepens our faith and makes it credible to those who are making up their minds about it. People need authenticity and honesty! People need the Lord!

But, while we need to be hopeful, holy, and honest, we also need to be celebrative. We need to know how to party!

We need to laugh! We need to express joy! God has given us life – this life and eternal life!  And it is to be celebrated and joyful! God is good! Amen?

Nehemiah led God’s people during a very challenging time – the rebuilding of the Jerusalem, especially it’s wall. The work was hard. The stress was tremendous. The opposition was strong.

That’s a good description of our lives isn’t it? It’s work, it’s hard at times, and there is conflict. But, there are also times of celebration.

And that’s what happened when the Wall was finished. Nehemiah 12 (27-29, 43): “During the dedication of the new wall of Jerusalem, the Levites throughout the land were asked to come to Jerusalem to assist in the ceremonies. They were asked to take part in the joyous occasion with their songs of thanksgiving and with the music of cymbals, lyres, and harps. The singers were brought together from Jerusalem and its surrounding villages and from the villages for the Netophathies. They also came from Beth-gilgal and the area of Geba and Azmaveth, for the singers had built their own villages around Jerusalem. Many sacrifices were offered on that joyous day, for God had given the people cause for great joy. The women and children also participated in the celebration, and the joy of the people in Jerusalem could be heard far away.”

Life is hard. Life is unfair. But God is good and God is fair. And we need to celebrate that truth on a regular basis. We need to celebrate the goodness and faithfulness and love of God in our lives.

The Israelites needed this celebration that we have just read of. They had worked in dangerous conditions. They were rebuilding their center of worship and God had been faithful to them in His protection and strength as they did their part. And it was cause for celebration!

People need to celebrate! People need the Lord!

How are we doing in these areas? Last week I asked us to evaluate ourselves with regard to our decisiveness, courage, wisdom, willingness, and passion. This week we need to ask ourselves about the level of hope, holiness, authentic ness, and celebration we express as fully following followers of God. (Overhead 4)

Ev’ryday they pass me by.

I can see it in their eyes.

Empty people filled with care.

Headed who knows where.

On they go through private pain

Living fear to fear.

Laughter hides the silent cries,

Only Jesus hears.

We are called to take His light

To a world where wrong seems right.

What could be too great a cost

For sharing life with one who’s lost?

Through His love our hearts can feel

All the grief they bear.

They must hear the words of life

Only we can share.

People need the Lord.

People need the Lord.

At the end of broken dreams

He’s the open door.

People need the Lord

People need the Lord.

When will we realize

People need the Lord.

© 1983 Shepherd’s Fold Music (a div. of EMI Christian Music Publishing) / River Oaks Music Company (a div. of EMI Christian Music Publishing)

CCLI License No. xxxxx

People need the Lord! We’ve needed Him! We still do! And the primary mission of the church, a fully following and faithfully functioning church, is to help people connect with God through a personal relationship with Jesus Christ and then help them live that commitment out in the rest of their lives. How are we doing? Amen.

Best Friends

I Samuel 18:1- 4

Main point – Fully following followers of God express God’s love like Jonathan did with David.

I begin this morning with a question, “Who would you call your best friend?” For some of us, it is our spouse. For others of us, a sibling is our best friend. For others, a childhood friend whom we still communicate with today holds the title of being our “best friend.”

Best friends are very important. Best friends are our confidants. They are our counselors. They are our PR persons. They back us up when others are against us.

We have spent two of the first three Sundays of 2003 looking at God’s vision for us: (Overhead 1) “A fully following and faithfully functioning church.” This month we have been looking at the first part of this vision – “fully following.” Next month, we will be looking at the second part of it – “faithfully functioning.”

So far this month we have looked at 9 people who have given us some guidelines for being fully following persons. (Overhead 2) Today we conclude our study with person number 10 – Jonathan.

A fully following church, a fully following Christian, not only incorporates these characteristics into their lives (refer to overhead 2) but underneath all of these things is a central characteristic that must be a part of a fully following church and believer’s life – love. And we see in Jonathan’s life, a love that must be a part of why and how we live a fully following life.

The story of Jonathan and David begins in I Samuel 18, continues with what would be the final contact between them in chapter 23, and tragically ends with Jonathan’s death on the battlefield in chapter 31. It is a story that covers perhaps 10 years or so. And that, I think, is important to remember because the love that God expects us to demonstrate toward others is not a short-term love but a long-term and life long one. Jonathan and David’s relationship was one that remained until death.

There are three episodes in the story of Jonathan and David we need to briefly review before we consider the why and how of love as part of being fully following persons of God.

The first episode is seen in the passage that was read a few moments ago; I Samuel 18: 1 – 4. Two things are of note: First in verse 1, we read, “There was an immediate bond of love between them and they became the best of friends.”

Have you ever had that happen to you? You met somebody and you “clicked” with him or her. You immediately liked them. You became good friends, even best friends. That’s what happened here. Jonathan and David liked each other immediately and they became “like two peas in a pod.” Where one was, the other one was close behind.

The second thing to notice occurs in verse 3 and 4. Jonathan made a vow of friendship with David and sealed the vow by giving David his robe, tunic, sword, bow, and belt. What does this mean? It means something of deep significance.

Jonathan was so committed to David that he gave things of great value to him. Now this does not mean that he was trying to “buy” David’s friendship. But, it does mean that Jonathan was committed to David at any cost and he sealed that commitment by giving David items that were of great value to him.

By the way, remember what happened when Saul gave his armor and weapons to David to fight Goliath? They did not fit! David could not fight Goliath with Saul’s armor because it was too big and cumbersome.

But, what about Jonathon’s items? I think that we can assume from the text, that they fit David. They became part of the tools he used to do battle for God, Israel, and Saul, in that order.

Now the second episode is found in chapter 20 where Jonathan intercedes, at great risk to his own life, on behalf of David. The chapter opens with David, running for his life from Saul, Jonathan’s father and the King of Israel, catching up to Jonathan and asking him, as we read in verse 1, “What have I done? What is my crime? How have I offended your father that he is so determined to kill me?”

Jonathan denies that his father would do such a thing and David presses him to prove otherwise. So Jonathan devises a plan that allows him to find out what Saul is planning to do and then tell David.

Well the plan is put in place and Jonathan learns, as we read in verses 30 and 31, what his father’s true intentions are – murdering David so that Jonathan becomes king. Then, as we read in verse 33, Saul hurls his spear at Jonathan, which causes Jonathan to leave in anger, find David, and tell the truth about what is going on.

Jonathan takes great risk to both maintain his relationship with David and tell him what is really going on. But, he does because of his love and respect for David.

The third and final episode occurs in chapter 23 where Jonathan encourages David in his faith. Listen to Jonathan (verse 17): “Don’t be afraid,” Jonathan reassured him. “My father will never find you! You are going to be the king of Israel, and I will be next to you, as my father is well aware.” So the two of them renewed their covenant of friendship before the Lord. Then Jonathan returned home, while David stayed at Horesh.” And from at least the Biblical record, they never again saw one another.

Jonathan has the position and place to make or break this relationship. He is the one who initiates the vow and pledge of friendship. He is the one who risks his life to find out the truth. He is the one who encourages the faith in one who would be called “A man after God’s own heart.” Why? Love.

When we look at Jonathan, we see the love of God flowing out of one who was in line to have it all! But, he gave it all away out of love for another who was to take his place. Is this our kind of love? Is this evidence of our relationship with God – individually and collectively?

We need to keep the example of Jonathan before us on a daily basis and ask God to help us love like him because that is the way God wants us to live. But why? And how do we do that? Jesus gives us the reason and Paul tells us how to love.

In the days just before His crucifixion, Jesus is again approached with a trick question. But, like a lot of trick questions, Jesus used it to His, and our, advantage. Matthew, Mark, and Luke record both question and response. This is Matthew’s version, Matthew 22:36 and 37: “Teacher, which is the most important commandment in the Law of Moses?” Jesus replied, “‘you must love the Lord your God with all your heart, all your soul, and all your mind.’” This is the first and greatest commandment. A second is equally important: ‘Love your neighbor as your self.’ All the other commandments and all the demands of the prophets are based on these two commandments.”

This question, “Teacher, which is the most important commandment in the Law of Moses?,” is a critical question. It is a question about what constitutes the core of our faith. It is a question that asks, “What is the best way we are to fully follow God?”

The questioner goes back to the very beginning of faith. He goes back to the covenant, the requirements that God gives to Moses as the guide for the Israelites to live out. And Jesus’ response is also critical because it is a succinct summary of what God says is the core characteristic of one who is fully following God. “You must love.”

Matthew quotes Jesus quoting Deuteronomy 6:5 when He says,“‘You must love the Lord your God with all your heart, all your soul, and all your mind.’” This is from a statement from Moses to the people about the issue of commitment that God was expecting the Israelites to make and do. And it was spoken in the context of Old Testament Law.

When we think of Old Testament Law, what do we think of? When we think of the books of Leviticus, Numbers, and Deuteronomy, which contain the heart of Old Testament Law, what do we think of? We think of the Ten Commandments.

In Deuteronomy chapter 5, the chapter prior to the chapter from which Jesus quotes; Moses lays out the Ten Commandments:

1. Do not worship any other gods besides me.

2. Do not make idols of any kind, whether in the shape of birds or animals or fish.

3. Do not misuse the name of the Lord you God.

4. Observe the Sabbath Day by keeping it holy, as the Lord your God commanded you.

5. Honor your father and mother.

6. Do not murder.

7. Do not commit adultery.

8. Do not steal.

9. Do not testify falsely against your neighbor.

10. Do not covet your neighbor’s wife or anything else of your neighbor’s.

That’s some major don’t is it not? And they are important don’ts. They lead to conflict, broken homes, broken relationships, and God says they are wrong. But, isn’t there more to fully following God that a bunch of “don’ts?”

Why is love a core expression of commitment? Because it is a sign of commitment. Think about the people we love. How do others know that we love them? We spend time with those we love and follow what scripture says about how to love them. It is a sign of commitment!

In his response to the trick question, Jesus went to Deuteronomy 6 when I think that maybe the questioner and his cohorts were looking for a Deuteronomy 5 answer. Why? Because God is looking for fully following, fully commitment followers who love Him with their entire being and others as much as they love themselves. In the 10 Commandments are fulfilled by love. When you love God and others like Jesus says in Matthew, you fulfill the commandments and Old Testament law.

A few weeks ago it was suggested that we probably identify with Peter more than any other disciple.  Today, I would suggest that when it comes to church life, most churches can probably identify more with the Corinthian church than any other churches written about in the New Testament.

The Corinthian church had the same problems and challenges that churches today have. There were lifestyle issues that created dissention and conflict. There were theological issues that caused people to form groups of “us” verses “them,” and there were attitudinal issues of jealousy and pettiness that created challenges to Godly relationships.

Into the middle of his statements I Corinthians about these issues and conflicts, Paul wrote a chapter that we need to not just memorize but practice daily. We call it the “love chapter.” It is I Corinthians 13.  Let me read you a newer translation of it: (overhead 3)

“If our church could hold services in five languages or our members could speak three, but we didn’t love others, we would be all talk and no action.

If our church really expressed it’s spiritual gifts with wholehearted service and we became spiritual giants, but we did not love others, what good would we be?

If our church had such faith that resulted in great healings and great miracles taking place, but we really did not love others, what would be the point? If we gave 50% of our budget to various missions across our nation and around our world so that a great deal of spiritual and physical poverty was alleviated, but we did not love others, why would we do it?

Our church is patient and kind. Our church is not jealous or boastful or proud or rude. Our church does not demand its own way. Our church is not irritable, and it keeps no record of when it has been wronged. Our church is never glad about injustice but rejoices when the truth wins out. Our church never gives up, never looses faith, is always hopeful, and endures through every circumstance.

God and His love will last forever. But, our church’s pronouncements and decisions and giftedness and abilities will all disappear. Our church now knows only a little but when the Lord returns, our church will know everything.

It’s like this, “When we were still new believers, our church spoke and thought and reasoned like a new believers. But as we grew up, we became mature believers. Today, we don’t see things clearly or fully understand every thing that has happened to us. All that our church knows at this point in time is partial and incomplete, but one day our church, and all of those redeemed by God, will know everything that God knows!

There are three things that will endure beyond our church – faith, hope, and love – and the greatest of these is love.” (Based on NLT of I Corinthians 13)

Being a church, a group of people who are fully following followers is not easy. But, as Paul points out to the Corinthians, and God points out to us, that best way to serve, the best way to fully follow Him is not with razzle dazzle. It is not having the star pastor or the best of this or that. It is by loving that the church is at its best!

How well are we doing in this area? How well are we loving?

In the three episodes of Jonathan and David’s life that we have looked at this morning, something took place every time. What was it? They recommitted to one another. They made sure that they said to one another, “I’m behind you, I’m with you. We are in this together.”

One of the most important vows that human beings make is wedding vows. Unfortunately, breaking those vows has becoming extremely commonplace these days and they have seemed to lose meaning.

Many believe the same holds true for the vows we have made to God and to one another regarding our church and its ministries. As we conclude this segment of our series regarding God’s vision for us, I am going to read a slightly modified version of the traditional wedding vows for the expressed purpose of giving us something to think about as it relates to fully following God as we love one another. (Overhead 4)

Will you ___________, take your church to be your church; to live together in the holy covenant of membership? Will you love, comfort, honor, and keep your church and be faithful to your church as long as you live?

Do you ___________, take your church to be your church, from this day forward, for better or worse, in good and bad times, when the treasury is full and when it is empty, when it is healthy and growing and when it is weak and struggling? Will you love it and honor it and serve it until death, as God is your witness?

Now we can take this analogy only so far, but let us be reminded that the vows we take when we are married are not to the institution of marriage but to a living breathing and imperfect human being. And likewise, when we become members of God’s church through a salvation experience, it is not membership is some abstract idea or institution, it is with a community of imperfect human beings that need to be loved.

The reason that Jesus said that loving God is the greatest commandment and the explanation that Paul gave for love to be the greatest gift that the church can have and give, is that it the most important sign of commitment that a fully following church can give as evidence of its commitment to God and, I think must be added, to one another.

Love was a major hallmark and sign of commitment in the early church. It made others notice that there was something different about those who would eventually called “Christians.” It is the same for us today? Do the people of our community see the same evidence of commitment in us? May it be so. May it be so. Amen.

What’s Driving Our Church?

Text: Acts 2:42-47

Main point: A fully functioning church is one driven by the five main functions – worship, outreach, fellowship, discipleship, and service.

Rick Warren tells the story of Westside Church’s yearly church council meeting whose sole agenda item was to determine the church program for the next year. Convened by the chairperson, Steve Johnson this is a summary what happened:

“We’ve got a lot to cover tonight, folks, so we’d better get started. As you know, our agenda is to agree on a unified church program for the next year. We’re supposed to present it to the congregation in two weeks.”

As chairman, Steve’s anxiety over this meeting was equaled only by the anxiety he felt when the annual budget was discussed. “Who wants to go first?” asked Steve.

“This ought to be easy,” said Ben Faithful, a deacon who’d been a member for twenty-six years. “Last year was a good year. Let’s just repeat all the good things we did last year. I’ve always believed that the tried and true is better than a lot of newfangled ideas.”

“Well, I’d have to disagree with that,” said Bob Newman. “Times have changed and I think we need to reevaluate everything we’re doing. Just because a program worked in the past doesn’t automatically mean it’s going to continue working next year. I’m especially interested in starting another worship service with a different style. We’ve all seen the growth that Calvary Church has had since they started a contemporary service to reach out to the unchurched.”

“Yes, some churches will do anything to get a crowd, “ replied Ben. “They forget who the church is for: It’s for us Christians! We’re supposed to be different and separate from the world. We’re not to pander to whatever the world wants. I sure don’t intend to see that happen at Westside!”

Over the next two hours, writes Warren, a worthy list of programs and causes was presented for inclusion in the church calendar. Karen Doer passionately insisted that Westside church take a more active role in Operation Rescue and the pro-life movement. John Manly gave a moving testimony about how Promise Keepers had changed his life and suggested a full slate of men’s activities.

Linda Loving spoke of the need to develop various support groups. Bob Learner made his usual pitch for the church to begin a Christian school. And, of course, Jerry Tightwad kept asking, “How much will it all cost?” as each proposal was presented.

They were all valid suggestions, says Warren. The problem was there seemed to be no standard of reference by which the council could evaluate and decide which programs would be adopted.

Finally Clark Reasoner spoke up. Clark was the voice everyone was waiting for at this point. Whenever issues became confused at church business meetings, he’d usually make a short speech, and a majority would vote his way. It wasn’t that his ideas were better; in fact, people often disagreed with him. But the sheer force of his personality made whatever he said seem sensible at the time.

What is the problem with this scenario? asks Warren. This church is trying to head in several different directions all at once. “Every church,” he notes, “is driven by something. There is a guidance force, a controlling assumption, a directing conviction behind everything that happens.”[1]

I ask us this morning, “What is God’s controlling assumption for our church? What is it that He wants? What is it that He expects?”

We are entering the second part of a series on God’s vision for the church: “A fully following and faithfully functioning church.”  (Overhead 1)

Last month, we addressed the first part of this vision – the fully following part. And, for the sake of review, we looked at the lives of 10 Bible characters that demonstrated what it means to be full followers of God. (Overhead 2) Today, we begin the second half of our study: the faithfully functioning part.

The first part of our series dealt with the inner aspects of God’s vision for us. It dealt with our character and our commitment. The being part if you will.  In other words, when we accept Christ as our savior and ask for and receive His forgiveness, it means that our character must change to become more and more like Christ’s.

This part of our series deals with the doing aspect of God’s vision. God has saved us not only from something – namely sin and eternal death but also for something – a mission, a ministry, and a task that is not only specific but also multi-purposed. So in this second segment, we are going to review these main purposes, these main functions that God expects every believer and every church to fulfill.

Now, let’s return to Westside church for a moment. Can you relate to their situation?  Can you feel their frustration? Does it sound familiar?

What drives a church to do what it does? What drives this church to do what it does?

Studies have indicated that there are seven different kinds of assumptions or convictions that guide a church’s priorities and decision-making process.[2] (Overhead 3)

The first assumption is tradition. In an established congregation, rituals such as a yearly program or event or a certain way of conducting meetings tend to be traditions that guide the priorities and decision-making process.

The second assumption is personality. We saw this with regard to Clark Reasoner. When Clark spoke people listened. Clark in this case was a layperson. Clark could also be a pastor.

Every congregation has a dominant personality that people turn to during decision-making time. And when that person or persons speak, what they say is often what is followed.

A third assumption is finances. “How much will it cost?” Good stewardship is important. But, money is not the issue. Souls are the issue. People are the issue. Christ did not die for our bank accounts. He died to give us eternal life. The church is a non-profit organization for a very good reason.

Reason number four is program. We need programs. I believe in fact that we need to add one or two other programs to our ministry menu. We have developed 3 and 5-year goals that include additional programs. But, all to often, keeping the programs going becomes more important than anything else.

I once heard at a youth ministry retreat a very wise person say, “I have been a youth minister for 23 years and I have done youth ministry once – 23 different ways.” I can relate to that statement.

Having spent 13 years in youth and Christian education ministry, one learns how to spot programs that might do the job. The challenge is finding enough people to do the program.

One of the things about you that I love is your willingness to serve. And you serve well. I know that staffing is always a challenge in any church, but your willingness to take on multiple tasks has been exemplary.

But, none of us can keep that up for long periods of time. We get tired and weary. Teaching or leading or watching children becomes a duty rather than a ministry and a pleasure. Staffing becomes a stressful challenge.

A colleague in ministry recently told me about one particular summer Sunday School ministry that took 20 or so persons to staff because people were only willing to give 2 Sundays. Most of the classes had two or three different teachers during the summer.

Granted vacations are important, and I expect you to take your vacations because all of us need to get away, but when there were not many who were willing to commit to 8 or 9 Sundays, it became a challenge to find people. And it was stressful and wearying to my friend.

In fact, she wanted to not have Sunday school during the summer. But, that was not an option. She was told, “We have Sunday school and we have it during the summer.”

She also told me that after she left that particular congregation they did not have a summer Sunday school a few years ago and from what she heard it was not a popular decision.

Programs are important because they are a key way of helping people come to Christ and become a responsible follower. But they are not the reason the church exists.

A fifth assumption that churches use to make decisions and choose a course of action is buildings. Winston Churchill one said, “We shape our buildings and our buildings shape us.”[3]

Buildings are a part of ministry. To some they are sacred places. And they are sacred because events of great significance have taken place in them or because of the personal involvement in seeing one get built. But buildings, and the finances associated with them, can hinder the decisions made in regard to ministry.

The sixth factor is events. Events and activities are good. We need them. We need fun fellowship events. We need times of serious study and reflection. But, why do we do what we do? Congregations with a full calendar of events may be busy but are they busy for the right reasons?

Finally, seekers or the unchurched are the seventh type of assumption that churches operate from. Now, the central message of the Christian faith is salvation. God’s great desire is that all may come to repentance and faith in Him.

However, the danger lies is trying to accommodate the unchurched too much. There is a grave danger of compromising the message in order to draw a crowd.

Now Jesus drew crowds. But as we read in the gospel accounts, as some people got closer and closer to Jesus, He raised the standard of what it meant to follow Him and many quit following Him.

We have seen in many churches and in some denominations a “watering down” of the Christian faith. And while those groups and churches grew for a while, many of them are now in decline.

We need to be seeker sensitive. We need to listen to those who, while they have an interest in spiritual matters and the Christian faith, have issues with “the church.” They are interested in what the Bible has to say, but they have some problems with some of the living interpretations that they have seen.

At this point, there are two questions, two very important questions that we need to answer (overhead 4):

1. Which of these factors drive us?

2. What does the Bible have to say about all of this?

Within the story that begins with creation in Genesis and ends with God’s final triumph, there is a very important passage about the purpose, the reason for the church. We heard it read earlier, but I want to read it again, Acts 2:41-47:

Those who believed what Peter said were baptized and added to the church—about three thousand in all. 42 They joined with the other believers and devoted themselves to the apostles’ teaching and fellowship, sharing in the Lord’s Supper and in prayer.

43A deep sense of awe came over them all, and the apostles performed many miraculous signs and wonders. 44 And all the believers met together constantly and shared everything they had. 45They sold their possessions and shared the proceeds with those in need. 46 They worshiped together at the Temple each day, met in homes for the Lord’s Supper, and shared their meals with great joy and generosity—47 all the while praising God and enjoying the goodwill of all the people. And each day the Lord added to their group those who were being saved.

There is an important process at work in this passage that directly speaks to the two questions before us. We need to pay attention to it:

The passage begins with a summarization of what had taken place in the previous 26 or so verses, namely Peter’s sermon about Jesus Christ and what He had done on the cross for humankind. As a result of the response – a response of belief by the way – to Peter’s message, the church began. In fact, a plausible case can be made that Peter’s proclamation is really the first function of the church – outreach. So what follows verse 41 are the remaining functions of the church that grow out of the function of outreach.

In verse 42 we notice that the new believers joined with the other believers and did three things: 1. They allowed themselves to be taught by the disciples now called apostles. 2. They joined in the fellowship that resulted from such teaching. 3. They shared in the Lord’s Supper and prayer.

Action number 1 was the action of discipleship. This is an action of maturing in the faith. God expects us to grow up and become more and more like Christ. The Bible is clear on that.

Action number 2 was the action of fellowship. This is an action of membership in the faith. And by membership we mean full participation and commitment to the message, mission, and ministry of the church.

Action number 3 was the action of worship. This is an action of magnifying or praising the God of our faith. When we gather to worship – we gather to worship God who has saved us and delivered us from our sins.

As we continue through the passage, we come to another action in verses 44 and 45, the action of service. And all the believers met together constantly and shared everything they had. They sold their possessions and shared the proceeds with those in need.

People have both a spiritual need that can only really be satisfied by a full and thorough salvation experience and they also have other needs – physical, emotional, financial, occupational, and the like – as well. And in the very beginnings of the church – there was an action of service to meet all of these needs.

We are required to share, to serve others in Jesus’ name. Jesus spoke of these needs through His ministry. There was the need for physical healing and Jesus healed. There was the need for food – and Jesus provided a large group with an unforgettable lunch. There was a need for love and care and Jesus told a wealthy and short man to come down from the sycamore tree because I am having dinner with you tonight.

Finally, we need to notice something else. As the young believers of the developing Jerusalem church continued to do these five things, they partnered with the Holy Spirit as they did so. And as they did so, we see the results stated in verse 47, “And each day the Lord added to their group those who were being saved.” (Overhead 5)

These believers, these church people, threw themselves wide open to the work of the Holy Spirit in them and through them. They reached out, the taught, they fellowship, they worshipped, and they served under the guidance and direction of the Holy Spirit.

They submitted to the Spirit’s direction and power. They let go of their goals and desire and surrender to be used as God saw fit.

This is what a faithfully functioning church is like. And it is God’s will that every church, including this one, operates like this. This is God’s vision for the church.

In the weeks ahead, we are going to study in more detail each of these functions and also examine ourselves as to God’s place for us in this plan. And when we conclude on that last Sunday, I am going to ask you for a response.

But, in the meantime, let’s seek God and let us say to Him, “your will, not our will be done.’ Amen.


[1] Rick Warren, The Purpose Driven Church, pages 75-77

[2] Rick Warren, The Purpose Driven Church, pages 77-80

[3] Quoted in Rick Warren’s The Purpose Driven Church, page 78.

The Best Kind of M and M

Text: John 17:18, John 20:21

Main point – God has a mission for us.

Since it has been two weeks since we gathered together for worship, let me briefly remind us that we are in the closing weeks of our series on God’s vision for us. And what is his vision – that we be a fully following and faithfully functioning church.

For the past four weeks we have focused on the second half of this vision – faithfully functioning and I remind us that there are five main functions of the church – worship, outreach, fellowship, discipleship, and service. So far we have examined the first function – worship.

Today, we look at the second function by starting with a very familiar and tasty product -M and M’s. I love m & m’s! Don’t you?

I recently asked some of us via e-mail what your favorite M & M color was. And this is what you told me: (Overhead 1)

·         Red (7)

  • Purple (3)
  • Variety
  • What’s Inside

·         Green (2)

·         Pink (2)

·         Yellow

I checked the m & m website, www.mms.com, and found out a little more about m & m’s.

The concept for M & M’s began during wartime – the Spanish Civil War that is. Forrest Mars, Sr. of the Mars candy company, discovered on a trip to Spain that soldiers were eating “pellets of chocolate that were encased in a hard sugary coating to prevent them from melting.”

Inspired by the idea, Mars returned to his kitchen and invented his version of we now call M & M’s. They went public in 1941 and quickly became a part of the American GI’s rations and were packaged in cardboard tubes for them.

As time went on, more colors became available and the product line began to include my favorite – Peanut M & M’s, Crunchy M & M’s, peanut butter M & M’s, Almond M & M’s, and a whole host of other products. [1]

One of the things about M & M’s over the years that generated a lot of interest has to do with the colors they come in. Just how many different colors do M & M’s come in? Well, from the website you can order 21 different colors of M & M’s on-line![2] Here are the colors (Overhead 2):

Black      Dark Green

Purple          Green

Pink            Silver

Dark Pink       Yellow

Blue            Dark Blue

Red             Light Purple

White Cream

Orange          Aqua Green

Gold            Maroon

Teal Green Brown

Light Blue

This means you can by your M & M’s in your favorite sports team colors, your company colors, your favorite racing team colors, or your favorite holiday colors! Or you can mix and match your colors! Among my favorite mixes would be Western Michigan Bronco Brown and Gold or Cincinnati Bengal orange and black!

And of course, now that the NASCAR season has begun, they also sponsor the #38 Ford Taurus driven by Eliot Sadler! (Overhead 3)[3] And you can also order NASCAR #38 M and M’s on-line as well!

But, there is another kind of M & M that we must acknowledge this day. It is an M & M of a more important and eternal kind. Each of us who claim a personal relationship with Jesus Christ through the confession of our sins has this M & M. (Overhead 4)

  • Our ministry to one another
  • Our mission to the world

We will soon address the ministry to one another. This morning however we are addressing the second point – our mission to the world. What is our mission as Christians to the world? Our two texts that have already been read this morning give us a hint- it is an extension of Christ’s mission. It is the Great Commission – God’s call to us to “go and make” disciples who are mature and responsible believers.

But it starts with outreach. It starts with our intentional commitment to build a relationship with people who need God in their life and need someone to help them come to God. Let me use a familiar image to give us a starting point – home plate. (Overhead 5)

In baseball home plate is two things – the starting point of the game and the measure of progress. It has a dual purpose. Let me suggest that outreach also has a dual purpose – the starting point of faith and the measure of our progress in furthering the Great Commission. In other words the purpose of outreach is to help people come home to God! Why? Because until they do, they are lost! And speaking of lost, Jesus told three stories that comprise the entire 15th chapter of Luke’s gospel. These three stories say something about outreach.

The first story that Jesus told was the story or parable of the lost sheep. A few weeks ago I watched a cable TV news channel feature story in the Middle East, I can’t remember where, about residents of this one country who were looking for a sheep to sacrifice as part of an upcoming religious celebration.

The TV crew filmed the segment alongside a busy highway where people would stop and get out of their expensive cars like a Mercedes and deal with the herders. Price and quality were a big deal for them and then when the transaction was complete, they would drive off with the sheep in their trunk.

One of the things that stuck me was that here were people who were wealthy enough to drive a Mercedes buying sheep from someone who perhaps drove an old truck or did not drive an automobile at all. But, who were the sheep more valuable to? Those who owned the sheep! Those who were looking could buy anything they want and if they lost their sheep they would be out what they had paid. But, for the shepherd to have lost a sheep, it was a tremendous loss because it was a source of tremendous revenue!

The featured help me better understand the joy of verse 6 at the recovery of the lost sheep? Now some people might frankly say, “Hey! The shepherd still had 99 sheep left. Maybe he’s better off one less sheep. Maybe that sheep was nothing but trouble!” But, we miss the point of the story, especially from God’s perspective.

As Jesus says in verse 7, “Heaven [rejoices] over one lost sinner who returns to God than over ninety-nine others who are righteous and haven’t strayed away!” The one matters to God! God is interested in finding the lost sheep! And He needs our help in doing so because a key function of a fully functioning church is outreach. But, Jesus does not stop with the sheep, he moves to the story of the lost coin. He is trying to prove a point.

How many of us get so frustrated when you lose something and you spend a great deal of effort trying to find it? And sometimes we do some crazy things to find things. For example, a few weeks ago I lost the cordless phone in our house. It was somewhere where we could not see it.

Know how I found it? I used the cell phone to call the house phone and listened for the cordless phone’s rings! It took me two rounds of calling to find it! The cell phone’s voice mail kicked on before I could find it!

As we read the story of the lost coin in verses 8 through 10, we understand the desperate search for something of value don’t we? The search for the car keys, or the diamond ring, or the childhood keepsake, or the TV remote gets us possessed. We are no longer are in the hunt mode, we are in the search and rescue mode!

This woman that we read of in Luke 15 probably did not have a great deal of money. Things were probably tight for her. That coin was going to buy food or pay the rent or a bill that she owed on. Where was it? How am I going to survive!

But, she finds it! And she celebrates the finding! And Jesus says in verse 10, “In the same way, there is joy in the presence of God’s angels when even one sinner repents.” Lost people are of great value to God. Lost people matter to God.

Then there is the greatest story of the three – the story of the lost son. This time Jesus does not speak about a lost animal or lost coin but a lost person.

Very briefly it is the story of a father and two sons. The youngest decides he wants to live life his way and asks for his share of the inheritance.

He leaves and goes to another country and lives, no pun intended, high on the hog until there is nothing left of his inheritance. He ends up feeding the pigs to survive.

Then one day, “When he finally came to his senses,” as stated in verse 17 he makes the decision to return home and become a servant at his father’s house. He has screwed up and he longer feels worthy to be a son to his father. He even rehearses his speech.

He goes home and there is dad who spots him from a distance and runs to him and welcomes him home. A party follows and the older son finds out about his younger brother’s return.

He confronts his father about why this party has been done for this irresponsible brother when he has been so faithful to him. And what does his father say? Verse 32, “We had to celebrate this happy day. For your brother was dead and has come back to life! He was lost, but now he is found!”

Every one of us here this morning can name a person they wish would come home to God. They are a brother, a sister, a parent, a grandparent, a wife, a husband, a friend, or a neighbor.

We desperately want to see them turn their life over to the Lord. And if we are so desirous of this, think about how God must feel! He wants them worse than we do!

I think that Jesus was intentional in how he organized his story. He was setting up his primary audience whom is identified in verse 2 – the Pharisees and the teachers of religious law who complained about the kind of people that Jesus was associating with.

He starts out with a story designed to evoke sympathy. His target audience knew the value of those sheep for the faith they proclaimed required the use of them.

Then he moves to a story that they understood even more clearly because it dealt with money. And they liked money.

Then he nails them. He humanizes the story. He deals with what is closest to the heart of God – lost people -those very prodigals that kept gathering around Jesus that were despised by the “religious” people.

I wonder from time to time about the facial expressions on those who heard this story. The religious people did. The disciples did. The prodigals always around Jesus did.

Lost and seeking people matter to God. That’s who Jesus was after. He did not sit in some synagogue somewhere and hope that people would show up for the service. He did not have a home church. He went where the people were.

Think about the term outreach. It is composed of two words – out and reach. That’s what Jesus’ mission was – reaching out through His ministry and His death and resurrection to bring people home to His father.

That’s the mission he prayed for in John 17:18, “As you sent me into the world, I am sending them into the world.” That’s what he told them to do in John 20:21, “As the Father has sent me, so I send you.” That’s part of being a fully functioning church.

Outreach is a part of our church. The purpose our outreach ministry team is to help people come to God! We cannot make the decision for them. We cannot force them to come to God.

In fact one great and grave challenge for us today is to proclaim the gospel in such a way as to attract people not repel them. In a recent article, “Evangelism As Companionship,” Katie Hayes made this very pointed observation. “We must address the new and growing reality that people are wary of the religious equivalent of telemarketing. They have a sensitive detection system that alerts them when they are just another target for the evangelistic sales pitch. To be perfectly crass about it, evangelism the old way allowed us to check people off our list when they were “finished.” Once we got them in the water, we could move on to the next one.”[4]

Outreach involves relationships. And if there is one thing that I have truly learned over the years it is this: relationships require time, lots of time, to grow and mature in order to be honest and real and authentic.

(Overhead 6) Here are some important questions that we need to ask ourselves regarding outreach:

  • Am I consciously developing relationships with unchurched persons and asking God to help me with opportunities to share His love and forgiveness with them?
  • Am I investing in a person or group of people who need God in their lives?
  • Am I regularly inviting unchurched or unconnected friends to church?

(Overhead 7) We have an outreach ministry team that is currently combined with our fellowship ministry team. I hope to see that changed with the election of new leaders this fall. Right now there are two main outreach ministries that we have – FW Friends and VBS. In the works are two goals:

3 year – Develop a future facility plan based on the work of the Facility Study Group.

5 year – Develop a small group ministry for various needs and life stages.

Both of these goals are important. A good facility can enhance our ability to reach new people. And small groups have been proven effective in bringing people to faith.

But, more than facilities and more than another program a faithfully functioning church that wants to partner with God in helping people come home to Christ is one who makes a choice, a very strategic choice. Namely, they make the choice to develop honest and caring relationships with unchurched people and love them into the Kingdom of God. This choice is not an easily made choice. It is a choice that is made again and again and again when it is easy and when it is hard.

Finally why are we reaching out to people? Why do we say, “come to church with me?” Why should we reach out to those who have no faith or little faith?

People need hope and love and security in their lives. Things are out of control in many person’s lives. Jobs, war, money issues, all of these things are uncertain. We need to be grounded in something much more permanent – we need to be grounded in God. God wants to find us and save us, He wants us to come home.

I like what you said about being saved, which was the second question that I asked.

  • Eternal life with Christ
  • Changing your lifestyle to reflect Christ
  • I am going to a better place when I die
  • To be free from the power of sin
  • I have accepted Jesus as my Savior
  • Knowing that I lack the power to turn myself from destruction
  • My sins are forgiven
  • Forever in the light of Christ
  • Receiving Christ into my heart
  • I have been place in God’s hands and one day will be forever with Him
  • Jesus died for our sins
  • Forgiven of your sins and going to heaven
  • You have lived your life without God but you found Him later in life and you follow Him for the rest of your life

I conclude with this thought: Think about the people in our lives who made the choice to help us make our commitment to Christ. What if they hadn’t? Amen.


[1] History of M & M’s from the website www.mms.com

[2] Colorworks, information available at www.mms.com

[3] Copyrighted by the Mars Company.

[4] Evangelism As Companionship, Katie Hayes. From The Gospel and Our Culture newsletter, volume 14, numbers 3 and 4, September to December, 2002. Web address is http://www.gocn.org